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|Year of Publication
|Harper, Steven C.
|Doctrine and Covenants Contexts
|Book of Mormon Central
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Various people who observe the same facts interpret the facts differently. The elders’ trip to Missouri in the summer of 1831 led to the dedication of the site for New Jerusalem and the dedication of a temple site. Some returned from the trip rejoicing and others disappointed. The main voice of discontent was Ezra Booth. He noted the outspoken disagreement between Joseph and Edward Partridge about the Missouri land the Lord designated for Zion. Ezra objected that he and Isaac Morley walked to Missouri while Joseph and his party traveled by stagecoach. Joseph and Bishop Partridge reconciled. Isaac Morley got over it. Ezra Booth, by contrast, would not let his grievances go. In that setting the Lord gave section 64.
The Lord was angry with Ezra Booth and Isaac Morley. They did not obey section 42 or the commandment they received to preach the gospel en route to Missouri in the summer of 1831 (D&C 52:23). They had unrighteous desires and therefore lost the Holy Ghost. Then, as so often happens, they projected their own evil onto others. The Lord forgave the repentant Isaac Morley while Ezra Booth was disciplined by the Church as section 64 directed and withdrew from membership.
The Lord was also upset with Bishop Partridge for arguing with Joseph about the location of Zion (see section 58). He repented in response to section 64. Sidney Gilbert returned to Missouri and established a storehouse there and prepared to buy land for Zion.
Isaac Morley sold his farm as a result of section 64 and thus avoided the overwhelming temptations that the Lord knew would keep him from consecrating otherwise (see section 63:38–40). Frederick Williams consecrated his Kirtland farm to the Church for the Lord to use as a secure headquarters for the Church for five more years. Newel Whitney and Sidney Gilbert kept their Kirtland store and other properties for five years after this revelation.
Section 64 paints a vivid picture and makes an unlikely prophecy. It explains with crystal clarity that the Saints must leave Babylon or perish, the only place other than Babylon is Zion, and the only way to get there is by obeying the law of consecration. The Lord’s promise is that the willing and obedient will see Zion. It will come. They will get there. This is the promise which, according to section 45, the holy had been granted in ages past. They longed for Zion and never got there “but obtained a promise that they should find it and see it in their [resurrected] flesh” (D&C 45:14). Section 64 guarantees Zion tomorrow for those who are willing and obedient to the law of consecration today.
 Ezra Booth, “Mormonism—No. V,” Ohio Star November 10, 1831, p. 3.
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