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Notes and Communications: Nephi's Jerusalem and Laban's Sword." Journal of Book of Mormon Studies 2, no. 2 (1993): 194-195.
" Confirming Records of Moroni's Coming." Improvement Era 72, no. 9 (1969): 4-8.
"Confirming Records of Moroni’s Coming ." Improvement Era 73, no. 9 (1970): 4-8.
"The Burning Bush (Alma 12:21)." In The Glory of the Son, 15-16. Orem, UT: Time Lines Etc., 2019.
"The Trustworthiness of Young Joseph Smith." Improvement Era 73, no. 10 (1970): 82-89.
"Book of Mormon Concerns." In Bamboozled by the CES Letter, 21-40. n.p., 2015.
"Joseph's Environment and the Book of Mormon." In Shaken Faith Syndrome: Strengthening One’s Testimony In the Face of Criticism and Doubt, 135-143. 2nd ed. Redding, CA: FairMormon, 2013.
"Part 2: "Into the Wilderness"." In Lehi and Sariah in Arabia: The Old World Setting of the Book of Mormon, 35-58. Bloomington, IN: Xlibris Publishing, 2015.
"Nephi’s “Shazer”: The Fourth Arabian Pillar of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 39 (2020): 53-72.
"Scripture Update: El Niño and Lehi's Voyage Revisited." Insights 27, no. 6 (2007): 2-3.
"Into Arabia: Lehi and Sariah's Escape from Jerusalem." BYU Studies Quarterly 58, no. 4 (2019): 99-126.
"Lehi’s Dream and the Plan of Salvation." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 141-162.
"Second Principle: One Must Learn How to Recognize the Feeling That Identifies the Holy Ghost." In Joseph and Moroni: The 7 Principles Moroni Taught Joseph Smith, 15-33. Salt Lake City: Eborn Books, 2006.
"Additional Internal Evidence of the Authenticity of the Book of Mormon I." Improvement Era 34, no. 7 (1931): 387-389, 428-429.
"Additional Internal Evidence of the Authenticity of the Book of Mormon II." Improvement Era 34, no. 8 (1931): 457-459, 494-495.
"Joseph Smith’s Visions: His Style and His Record." In 2013 FairMormon Conference. Provo, UT: FairMormon, 2013.
"Joseph, Model of Excellence." Ensign 10, no. 9 (1980): 9-13.
"Seventy-six Accounts of Joseph Smith’s Visionary Experiences." In Opening the Heavens: Accounts of Divine Manifestation, 1820-1844, edited by John W. Welch, 280-327. 2nd ed. Provo, UT/Salt Lake City: Brigham Young University Press/Deseret Book, 2017.
"What Glorious Scenes Mine Eyes Behold, Edited by Ebenezer Beesley., 1985.
Lehi's Dream." BYU Studies Quarterly 41, no. 4 (2002): 64.
"The Power of the Word In The One Hundred and Fifty-Sixth Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1986.
Visions In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 4. New York: Macmillan, 1992.
'Behold, I Have Dreamed a Dream'." In The Book of Mormon: First Nephi, The Doctrinal Foundation, edited by Monte S. Nyman and Charles D. Tate, Jr., 113-124. Provo, UT: Religious Studies Center, Brigham Young University, 1988.
"I Have a Question: Would you respond to the theories that the Book of Mormon is based on the Spaulding manuscript or on Ethan Smith’s View of the Hebrews?" Ensign 6, no. 9 (1976): 84-87.
"A Visionary Man." In Testaments: Links between the Book of Mormon and the Hebrew Bible, 36-38. Toelle, UT: Heritage Press, 2003.
"Testaments: Links between the Book of Mormon and the Hebrew Bible. Toelle, UT: Heritage Press, 2003.
KnoWhy #457 - What Did It Mean for Lehi to be a Visionary Man? (1 Nephi 5:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #169 - Why Did Moroni Refer to Vessel Impurity in Condemning the Central Government? (Alma 60:23). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #5 - Did Lehi Use the Poetry of the Ancient Bedouin? (1 Nephi 2:9-10). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #14 - What was the Great and Terrible Gulf in Lehi’s Dream? (1 Nephi 12:18). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #459 - Why Are Lehi’s First Visions So Similar to Much Later Apocalyptic Writings? (1 Nephi 1:8). Springville, UT: Book of Mormon Central , 2018.
KnoWhy #469 - Why Are Lehi’s Visions Like Those of Other Prophets in His Day? (1 Nephi 1:11-12). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #243 - Why Did Snakes Infest Jaredite Lands During a Famine? (Ether 9:30). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #530 - Is there evidence for great destruction in the land northward at the death of Christ? (3 Nephi 9:9). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #264 - Why Are there Multiple Accounts of Joseph Smith and Alma’s Visions? (Alma 36:6-7). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #197 - What Caused the Darkness and Destruction in the 34th Year? (3 Nephi 8:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #325 - Why Did Lehi Quote From A Psalm Of Repentance In His Dream? (1 Nephi 8:8). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #404 - What Does an Ancient Book About Enoch Have to Do With Lehi’s Dream? (1 Nephi 12:16-17). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #187 - Why Does Mormon State that Angels Did Appear unto Wise Men? (Helaman 16:14). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #502 - Is the Book of Mormon Like Any Other Nineteenth Century Book?. Springville, UT: Book of Mormon Central, 2019.
KnoWhy #301 - How Did King Benjamin’s Speech Lead To Nephite Democracy? (Mosiah 29:32). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #374 - What Can We Learn From Abish’s Member-Missionary Work? (Alma 19:17). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #243 - Why Did Snakes Infest Jaredite Lands During a Famine? (Ether 9:30). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #543 - Why Didn’t Nephi Mention Mary’s Name? (1 Nephi 11:22). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #197 - What Caused the Darkness and Destruction in the 34th Year? (3 Nephi 8:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #546 - What is the Significance of the Great and Spacious Building? (1 Nephi 12:18). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #381 - How Can We Stop the Cycle of Revenge? (Mosiah 21:11). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #127 - Why Was Abish Mentioned by Name? (Alma 19:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #402 - Why Do We Still Have to Cling to the Iron Rod Even Though the Path is Strait? (1 Nephi 8:13-14). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #286 - Have The Valley Of Lemuel And The River Laman Been Found? (1 Nephi 2:6). Springville, UT: Book of Mormon Central, 2017.
KnoWhy #427 - How Are Rod and Sword Connected to the Word of God? (1 Nephi 11:25). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #214 - Why Did Jesus Mix Together Micah and Isaiah? (3 Nephi 20:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #13 - What does the Virgin Mary Have To Do With the Tree of Life? (1 Nephi 11:18). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #492 - Why Were Lehi and Nephi Guided by Angelic Escorts in Their Visions? (1 Nephi 11:11). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #442 - Why Did Nephi Want to Know the Mysteries of God? (1 Nephi 2:16). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #460 - Why Are People Exhausted by Powerful Spiritual Experiences? . Springville, UT: Book of Mormon Central, 2018.
KnoWhy #474 - Why Are There So Many Similarities between the Dreams of Lehi and Joseph Smith, Sr.? (1 Nephi 8:4). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #533 - Why New Testament Words and Phrases Are in the Book of Mormon Part 5: How Often Were Scriptures on the Plates of Brass the Common Source? (Jacob 1:7, cf. Hebrews 3:8; Psalms 95:8). Springville, UT: Book of Mormon Central, 2019.
KnoWhy #162 - Why was Ammoron Determined to Avenge the Blood of His Brother? (Alma 54:16). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #544 - Why Did Lehi and Jeremiah Find Themselves in a Dark and Dreary Wilderness? (1 Nephi 8:7). Springville, UT: Book of Mormon Central, 2020.
KnoWhy #212 - Why Did Jesus Allude to the Priestly Blessing in Numbers 6? (3 Nephi 19:25). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #88 - Why does the Book of Mormon Mention Wine, Vineyards, and Wine-presses? (Mosiah 11:15). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #237 - Why Did Moroni Use Temple Imagery While Telling the Brother of Jared Story? (Ether 3:20). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #172 - How Was a Void in Leadership Dangerous for the Nephites? (Helaman 1:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #15 - Were Plain and Precious Doctrines Lost? (1 Nephi 13:26). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #471 - Why Can Nephi’s Vision Be Called an Apocalypse? (1 Nephi 11:2-3). Springville, UT: Book of Mormon Central, 2018.
KnoWhy #38 - What Vision Guides Nephi’s Choice of Isaiah Chapters? (2 Nephi 11:2). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #531 - Why Do New Testament Words and Phrases Show Up in the Book of Mormon? Part 4: Revelations to Nephite Prophets as the Source (Part B) (Helaman 10:7; Matthew 16:19). Springville, UT: Book of Mormon Central , 2019.
Appendix 1: The Book of Mormon and the Apocalypse of Paul." In The Book of Mormon and Other Hidden Books: "Out of Darkness Unto Light", 183-194. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
"‘I Have Done According to My Will’: Reading Jacob 5 as a Temple Text. The Interpreter Foundation, 2014.
Father is a Man: The Remarkable Mention of the name Abish in Alma 19:16 and Its Narrative Context." Interpreter: A Journal of Mormon Scripture 14 (2015): 77-93.
"“The Messenger of Salvation”: The Messenger-Message Christology of D&C 93:8 and Its Implications for Latter-day Saint Missionary Work and Temple Worship." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 51 (2022): 1-28.
"Abish, Theophanies, and the First Lamanite Restoration." Religious Educator 19, no. 1 (2018): 59-81.
"Alma's Conversion: Reminiscences in His Sermons." In From Jerusalem to Zarahemla: Literary and Historical Studies of the Book of Mormon, 113-127. Provo, UT: Religious Studies Center, Brigham Young University, 1998.
"New Light from Arabia on Lehi's Trail." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 55-125. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"The Handclasp, the Temple, and the King." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 421-426.
"The Hunt for the Valley of Lemuel." Journal of Book of Mormon Studies 17, no. 1 (2007): 64-73, 86-88.
"Refining the Spotlight on Lehi and Sariah." Journal of Book of Mormon Studies 15, no. 2 (2006): 44-57, 116-120.
"Kingdom of God." Ensign 1, no. 6 (1971): 83-84.
"Lehi’s Dream and the Garden of Eden." Interpreter: A Journal of Mormon Scripture 26 (2017): 269-296.
"A Case for the Book of Mormon." In 2019 FairMormon Conference. Provo, UT: FAIR, 2019.
"Chapter II." In The Life of Nephi, the Son of Lehi, 14-17. Salt Lake City: Juvenile Instructor Office, 1883.
"Chapter VI." In The Life of Nephi, the Son of Lehi, 30-34. Salt Lake City: Juvenile Instructor Office, 1883.
"Chapter VII." In The Life of Nephi, the Son of Lehi, 35-39. Salt Lake City: Juvenile Instructor Office, 1883.
"An Archaeologist’s View." Journal of Book of Mormon Studies 15, no. 2 (2006): 68-77, 122-124.
"The Wrong Place for Lehi's Trail and the Valley of Lemuel." The FARMS Review 17, no. 2 (2005): 197-215.
"Lehi's Journeys." In The Book of Mormon: First Nephi, The Doctrinal Foundation, edited by Monte S. Nyman and Charles D. Tate, Jr., 241-250. Provo, UT: Religious Studies Center, Brigham Young University, 1988.
" "Nigh unto Death": NDE Research and the Book of Mormon." Journal of Book of Mormon Studies 2, no. 1 (1993): 1-20.
"Light and Perspective: Essays from the Mormon Theology Seminar on 1 Nephi 1 and Jacob 7." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 31 (2019): 25-70.
"A New Artistic Rendering of Izapa Stela 5: A Step toward Improved Interpretation." Journal of Book of Mormon Studies 8, no. 1 (1999): 22-33, 77.
"Lehi and El Niño: A Method of Migration." BYU Studies Quarterly 30, no. 3 (1990): 57-65.
"El sueño de Lehi., 2007.
2 Nephi 31., 2016.
Abraham y el Cosmos., 2013.
Llegada a tierra prometida., 2006.
Lehi hombre visionario., 2006.
The Cities of Refuge and Biblical Asylum In David M. Kennedy Center. Vol. Master of Arts. Provo, UT: Brigham Young University, 2000.
American History Foreseen by Nephi." The Instructor 101, no. 8 (1966): 328-329.
"Letter IV." In Letters by Oliver Cowdery, to W.W. Phelps on the Origin of the Book of Mormon and the Rise of the Church of Jesus Christ of Latter-day Saints, 17-21. Liverpool: Thomas Ward and John Cairns, 36 Chapel Street, 1844.
"Lehi’s River Laman." Improvement Era 47, no. 1 (1944): 14-15, 56-57, 59-61.
"Lesson 52 - The Visit of the Angel Moroni In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Lesson 43 - The Prophet Lehi In Deseret Sunday School Union Leaflets. Salt Lake City: George Q. Cannon & Sons Company, 1898.
Copilco—Ancient Burying Ground." Improvement Era 45, no. 10 (1942): 613.
"Hubris and Atē: A Latter-day Warning from the Book of Mormon." Journal of Book of Mormon Studies 3, no. 2 (1994): 12-33.
"Insights, Vol. 22, No. 5 (May 2002) In Insights, Edited by FARMS Staff. Vol. 5. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
Insights, Vol. 13, No. 1 (January 1993) In Insights, Edited by FARMS Staff. Vol. 1. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1993.
Insights, Vol. 20, No. 2 (February 2000) In Insights, Edited by FARMS Staff. Vol. 2. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
Insights, Vol. 8, No. 2 (Fall 1988) In Insights, Edited by FARMS Staff. Vol. 2. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1988.
Insights, Vol. 18, No. 4 (August 1998) In Insights, Edited by FARMS Staff. Vol. 4. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998.
Insights, Vol. 7, No. 3 (Fall 1987) In Insights, Edited by FARMS Staff. Vol. 3. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1987.
Insights, Vol. 23, No. 6 (2003) In Insights, Edited by FARMS Staff. Vol. 6. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2003.
Insights, Vol. 18, No. 4 (August 1998) In Insights, Edited by FARMS Staff. Vol. 4. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998.
Insights, Vol. 23, No. 6 (2003) In Insights, Edited by FARMS Staff. Vol. 6. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2003.
Insights, Vol. 13, No. 4 (July 1993) In Insights, Edited by FARMS Staff. Vol. 4. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1993.
Violence and the Gospel: The Teachings of the Old Testament, New Testament, and the Book of Mormon." BYU Studies Quarterly 25, no. 1 (1985): 31-53.
"Doing Violence to Journalistic Integrity." The FARMS Review 16, no. 1 (2004): 149-174.
"Study of "The Prophet Lehi"., Not Available.
Sketch of "Lehi and the Pillar of Fire"., Not Available.
Study of "The Spirit of the Lord Shows Nephi a Vision"., Not Available.
Study of "Lehi's Vision of the Tree of Life"., Not Available.
Prophecy in the Book of Mormon In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 3. New York: Macmillan, 1992.
Abish Waking the Queen., 2011.
Lehi., 2009.
Excursus: Seeing the Finger of God: The Anthropomorphic Expectation In Second Witness, Analytical & Contextual Commentary on the Book of Mormon: Volume 6: Fourth Nephi through Moroni. Vol. 6. Salt Lake City: Greg Kofford Books, 2007.
Appendix C: One Hundred Eminent Men Baptized by Proxy in the St. George Temple, 21 August 1877." In Christopher Columbus A Latter-Day Saint Perspective, 85-86. Provo, UT: Religious Studies Center, Brigham Young University, 1992.
"Columbus: Fulfillment of Book of Mormon Prophecy." In Christopher Columbus: A Latter-Day Saint Perspective, 1-5. Provo, UT: Religious Studies Center, Brigham Young University, 1992.
"Notes and Communications: Another Note on the Three Days of Darkness." Journal of Book of Mormon Studies 6, no. 2 (1997): 235-244.
"The Wrong Type of Book." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 307-329. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"Notes and Communications: Another Note on the Three Days of Darkness." Journal of Book of Mormon Studies 6, no. 2 (1997): 235-244.
"Fruit of the Tree of Life., 2016.
Themes." The FARMS Review 21, no. 1 (2009): 107-136.
"Boats, Beginnings, and Repetitions." Journal of Book of Mormon Studies 1, no. 1 (1992): 67-84.
"The Vallley of Nimrod., 2020.
CES Letter: Proof or Propaganda?" In 2019 FairMormon Conference. Provo, UT: FAIR, 2019.
"CES Letter: Proof or Propaganda?" In 2019 FairMormon Conference. Provo, UT: FAIR, 2019.
"Nephi: An Ideal Teacher of Less-Than-Ideal Students." Religious Educator: Perspectives on the Restored Gospel 13, no. 2 (2012): 61-71.
"Come Follow Me Insights (1 Nephi 11-15). Springville, UT: Book of Mormon Central, 2020.
The Book of Mormon as an Ancient Book." In Book of Mormon Authorship: New Light on Ancient Origins, edited by Noel B. Reynolds, 75-101. Provo, UT: Religious Studies Center, 1982.
"Historical Timing of Volcanic Eruptions and Its Comparison with Incidents in the Book of Ether." In The Swords of Shule: Jaredite Land Northward Chronology, Geography, and Culture in Mesoamerica, 13-20. Provo, UT: Challex Scientific Publishing, 2018.
"Historical Timing of Volcanic Eruptions and Its Comparison with Incidents in the Book of Ether." In The Swords of Shule: Jaredite Land Northward Chronology, Geography, and Culture in Mesoamerica, 13-20. Provo, UT: Challex Scientific Publishing, 2018.
"Geology of the Book of Mormon. Vineyard, UT: n.p., 2014.
Destruction Timeline." In Geology of the Book of Mormon, 73-76. Vineyard, UT: n.p., 2014.
"The Finger of God., 2016.
Visions, Mushrooms, Fungi, Cacti, and Toads: Joseph Smith’s Reported Use of Entheogens." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 38 (2020): 307-354.
"Come Follow Me Insights (Doctrine and Covenants 76). Springville, UT: Book of Mormon Central, 2021.
Come Follow Me Insights (Doctrine and Covenants 125-128). Springville, UT: Book of Mormon Central, 2021.
Come Follow Me Insights (Doctrine and Covenants 124). Springville, UT: Book of Mormon Central, 2021.
Come Follow Me Insights (Moroni 7-9). Spingville, UT: Book of Mormon Central, 2020.
Vikings, Iron, and the Book of Mormon." In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 259-261. Provo, UT: FARMS, 1999.
"Columbus: By Faith or Reason?" In Reexploring the Book of Mormon, edited by John W. Welch, 32-36. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
"Ethan Smith. View of the Hebrews." FARMS Review of Books 9, no. 1 (1997): 63-68.
""Look! And I Looked": Lessons in Learning and Teaching from Nephi's Vision." Religious Educator: Perspectives on the Restored Gospel 13, no. 2 (2012): 32-43.
"In Search of Lehi’s Trail—30 Years Later." Journal of Book of Mormon Studies 15, no. 2 (2006): 4-7, 110.
"“With All Thy Getting Get Understanding”." Ensign 18, no. 8 (1988): 2-5.
"My Testimony." Ensign 23, no. 11 (1993): 51-53.
"“Be Not Afraid, Only Believe”." Ensign 26, no. 2 (1996): 2-5.
"Safety for the Soul In The One Hundred and Seventy-Ninth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
Rending the Veil of Unbelief." In A Book of Mormon Treasury: Gospel Insights from General Authorities and Religious Educators, 47-66. Provo, UT: Religious Studies Center, Brigham Young University, 2003.
"Of Contrasts, Apologies, and Authenticity: The First Visions of Joseph Smith and Ellen White in Comparison." BYU Studies Quarterly 59, no. 2 (2020): 95-110.
"Rending the Veil of Unbelief." In A Book of Mormon Treasury: Gospel Insights from General Authorities and Religious Educators, 47-66. Provo, UT: Religious Studies Center, Brigham Young University, 2003.
"The Light Will Appear., 2017.
Archaeology and the Book of Mormon - Part X. Viracocha—The "White Bearded God" or Jesus Christ." Improvement Era 59, no. 3 (1956): 168-170, 172-174, 176, 178-179.
""Never Have I Showed Myself Unto Man": A Suggestion for Understanding Ether 3:15a." BYU Studies Quarterly 30, no. 3 (1990): 71-76.
"The Tree of Life., 2017.
Review of Geology of the Book of Mormon." BYU Studies Quarterly 56, no. 2 (2017): 156-159.
"Volcanic Destruction in the Book of Mormon: Possible Evidence from Ice Cores." Journal of Book of Mormon Studies 12, no. 1 (2003): 78-87, 118-119.
"The Dark Way to the Tree: Typological Unity in the Book of Mormon ." In Literature of Belief: Sacred Scripture and Religious Experience, 217-232. Provo, UT: Religious Studies Center, Brigham Young University, 1981.
"Tree of Life., 2017.
"The Book of Mormon—Joseph Smith's Contacts with the Angel Moroni." Relief Society Magazine 18, no. 9 (1931): 529-532.
The Stone Cut without Hands." Ensign 6, no. 5 (1976): 4-9.
""Lesson VI. The Rod." The Young Woman's Journal 31, no. 10 (1920): 576-579.
"Lesson XII. Book of Mormon Prophecies - America— The Promised Land." The Young Woman's Journal 32, no. 1 (1921): 38-40.
Language Themes in Jacob 5: "The Vineyard of the Lord of hosts is the house of Israel" (Isaiah 5:7)." In The Allegory of the Olive Tree: The Olive, the Bible, and Jacob 5, edited by Stephen D. Ricks and John W. Welch, 140-173. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1994.
"In the Thirty and Fourth Year: A Geologist’s View of the Great Destruction in 3 Nephi." BYU Studies Quarterly 37, no. 3 (1997): 136-190.
"Killing Laban: The Birth of Sovereignty in the Nephite Constitutional Order." Journal of Book of Mormon Studies 17, no. 1 (2007): 26-41, 84-85.
"First Visions and Last Sermons: Affirming Divine Sociality, Rejecting the Greater Apostasy." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 36 (2020): 37-84.
"The Iron Rod." Ensign 1, no. 6 (1971): 89-94.
"“We Did Again Take Our Journey”." Journal of Book of Mormon Studies 15, no. 2 (2006): 58-67, 120-122.
"A Nephite Christmas: The Mother Mary and Christ Child within the Tree of Life. Springville, UT: Book of Mormon Central, 2016.
Lehi's Dream., 2015.
The Sacred Grove., 2015.
Valley of Lemuel from Eye Altitude of 7.26 kilometers (Wadi Tayyib al Ism, Tabuk, Saudi Arabia)., 2016.
Valley of Lemuel from Eye Altitude of 4,051 kilometers (Wadi Tayyib al Ism, Tabuk, Saudi Arabia)., 2016.
Gideon. Book of Mormon Resources, 2011.
Warren Aston's Arabia., 2016.
Valley of Lemuel from Eye Altitude of 1.34 kilometers (Wadi Tayyib al Ism, Tabuk, Saudi Arabia)., 2016.
I Have a Question: Is the Book of Revelation the remainder of the vision Nephi recorded in 1 Nephi?" Ensign 17, no. 6 (1987): 25-26.
"First Visions: The Opening Events of the Mosiac, Nephite, and Final Dispensations." In Selections from the 2006 Religious Education Student Symposium, 53-71. Provo, UT: Religious Studies Center, 2006.
"The Mission of Jesus Christ - Ether 3 and 4." In The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, edited by Monte S. Nyman and Charles D. Tate, Jr., 19-29. Provo, UT: Religious Studies Center, 1995.
"The Good God Hermeneutic: A Reconsideration of Religious Vocabulary." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 47 (2021): 151-158.
"Insights, Vol. 29, No. 4 (2009) In Insights, Edited by Maxwell Institute Staff. Vol. 4. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2009.
Vermilion River Bridge., 2008.
Baptism of Jesus Christ., 2016.
The First Vision: Re–Visioning Historical Experience." In Literature of Belief: Sacred Scripture and Religious Experience, 175-196. Provo, UT: Religious Studies Center, Brigham Young University, 1981.
"The Brightening Light on the Journey of Lehi and Sariah." Journal of Book of Mormon Studies 15, no. 2 (2006): 78-83, 124-125.
"The Book of Mormon and the Heavenly Book Motif." In Reexploring the Book of Mormon, edited by John W. Welch, 26-28. Provo, UT/Salt Lake City: FARMS/Deseret Book, 1992.
"Who Really Wrote the Book of Mormon?: The Critics and Their Theories." In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 101-139. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.
"The Tree of Life, a Personification of Christ." Journal of Book of Mormon Studies 2, no. 1 (1993): 93-106.
"Characters and Teachings of The Book of Mormon: Lesson 32—Peace Comes to the Nephites Through Righteousness." Relief Society Magazine 42, no. 2 (1955): 123-128.
"Characters and Teachings of the Book of Mormon: Preview of Lessons for 1952-53." Relief Society Magazine 39, no. 6 (1952): 410-411.
"Characters and Teachings of the Book of Mormon: Lesson 8—Lehi, Man of Visions." Relief Society Magazine 39, no. 2 (1952): 122-125.
"I Knew Not., 2017.
Oliver Cowdery’s Vermont Years and the Origins of Mormonism." BYU Studies Quarterly 39, no. 1 (2000): 106-129.
"Why would the Lord have given retributive law to the children of Israel?" Ensign 11, no. 8 (1981): 29.
"The Rod of Iron in Lehi's Dream." Religious Educator: Perspectives on the Restored Gospel 10, no. 3 (2009): 49-58.
"Lehi in the Desert, Part VI—Place Names in the Desert." Improvement Era 53, no. 6 (1950): 486-487, 516-519.
"Nibley on the Timely and the Timeless: Classic Essays of Hugh W. Nibley. 2nd ed. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
Since Cumorah (Since Qumran), Part XXVI." Improvement Era 69, no. 11 (1966): 974-975, 1028-1031.
"Lesson 20 - Life in the Desert, 3. Lehi's Dream In An Approach to the Book of Mormon. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1957.
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