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"Language of the Nephites." Juvenile Instructor 15, no. 16 (1880): 191-192.
"Chapter LXVI." In The Story of the Book of Mormon, 368-375. Salt Lake City: Joseph Hyrum Parry, 1888.
"Questions and Answers - Gathering of the Jews." Improvement Era 5, no. 8 (1902): 628-633.
"Review of Bradley J. Kramer, Beholding the Tree of Life: A Rabbinic Approach to the Book of Mormon." BYU Studies Quarterly 54, no. 3 (2015): 184-187.
""Torah in the Mouth”: An Introduction to the Rabbinic Oral Law." Religious Educator 19, no. 1 (2018): 139-159.
"Jewish Traditions about the Early Life of Abraham." In Traditions about the Early Life of Abraham, edited by John A. Tvedtnes, Brian M. Hauglid and John Gee, 33-180. Provo, UT: Foundation for Ancient Research and Mormon Studies, Brigham Young University, 2001.
"The Case of Leviticus Rabbah." In By Study and Also By Faith, Volume 1, edited by John M. Lundquist and Stephen D. Ricks, 332-388. Vol. 1. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1990.
Reading on Multiple Levels In Beholding the Tree of Life: A Rabbinic Approach to the Book of Mormon. Salt Lake City: Greg Kofford Books, 2014.
"Archaeology and the Book of Mormon, Part V: White Indians—continued." Improvement Era 58, no. 9 (1955): 638-639, 654, 656, 658.
"The Priesthood and Race—Historical and Scriptural Analysis." In Hard Questions in Church History: Supplementary Handouts, 403-416. Springville, UT: Book of Mormon Central, 2021.
"Archaeology and the Book of Mormon, Part II: Visiting Bonampak and the Lacadon Indians." Improvement Era 58, no. 5 (1955): 316-319, 338, 340-343.
"Race and the Making of the Mormon People." BYU Studies Quarterly 57, no. 3 (2018): 170-174.
"Archaeology and the Book of Mormon, Part IV: White Indians." Improvement Era 58, no. 8 (1955): 560-561, 576, 578, 580, 582-586.
"Guardians of the Covenant." Ensign 2, no. 5 (1972): 25-28.
"Demythicizing the Lamanites’ “Skin of Blackness”." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 49 (2021): 167-258.
"The Charge of "Racism" in the Book of Mormon." The FARMS Review 15, no. 2 (2003): 183-197.
"The Inclusive, Anti-Discrimination Message of the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 42 (2021): 195-370.
"Table Rules: A Response to Americanist Approaches to the Book of Mormon." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 37 (2020): 67-96.
"“Being of that Lineage”: Generational Curses and Inheritance in the Book of Abraham." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 54 (2022): 97-146.
The Charge of "Racism" in the Book of Mormon In 2003 FAIR Conference. Orem, UT: FairMormon, 2003.
"Rahab/Leviathan." In Old Testament Cultural Insights, edited by Taylor Halverson. Springville, UT: Book of Mormon Central, 2022.
"The World of the Jaredites, Part III." Improvement Era 54, no. 11 (1951): 786-787, 833-835.
"External Evidence—Minor Coincidences—Race Unity." In New Witnesses for God: Volume III - The Book of Mormon, 67-92. Salt Lake City: Deseret News, 1909.
"Chapter XXVII." In The Story of the Book of Mormon, 171-176. Salt Lake City: Joseph Hyrum Parry, 1888.
"Language of the Nephites." Juvenile Instructor 15, no. 16 (1880): 191-192.
"He Knows My Affliction: The Hill Onidah as Narrative Counterpart to the Rameumptom." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 34 (2020): 195-220.
"Chapter LXVI." In The Story of the Book of Mormon, 368-375. Salt Lake City: Joseph Hyrum Parry, 1888.
KnoWhy #458 - How is the Name Zoram Connected with Pride? (Alma 31:25). Springville, UT: Book of Mormon Central, 2018.
Alma’s Song of Lamentation: How Long, O Lord?. The Lunch is Free, 2016.
"Since Cumorah: New Voices from the Dust, Part I." Improvement Era 67, no. 10 (1964): 816-821, 844-847.
Present-day Ravenna, OH., 2006.
"Book of Mormon Gems of Truth: Lesson 31." Relief Society Magazine 42, no. 1 (1955): 56-57.
"The Book of Mormon is Relevant Today: Magnificient Miscellany." The Instructor 105, no. 9 (1970): 316-317.
"The Power of Evidence in the Nurturing of Faith." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 17-53. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
Mormon Scholars Testify: Ralph C. Hancock. Mormon Scholars Testify, 2010.
"Reason, Faith, and the Things of Eternity." The FARMS Review 20, no. 2 (2008): 15-35.
"Rebaptism in The Church of Jesus Christ of Latter-day Saints." BYU Studies Quarterly 61, no. 3 (2022): 59-96.
"Guardians of the Covenant." Ensign 2, no. 5 (1972): 25-28.
"Lessons from the Life of Nephi IV: The Return for Ishmael ." Juvenile Instructor 26, no. 11 (1891): 348-351.
Lessons from Laman and Lemuel In The One Hundred and Sixty-Ninth Semiannual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1999.
"Dissent and Treason." Ensign 7, no. 9 (1977): 53-58.
"Beware of Pride." Ensign 19 (1989): 4-6.
KnoWhy #192 - Why Did the People Cut Down the Tree after Hanging Zemnarihah? (3 Nephi 4:28). Springville, UT: Book of Mormon Central, 2016.
Personal Strength through the Atonement of Jesus Christ In The One-Hundredth and Eighty-Third Semi-Annual General Conference of the Church of Jesus Christ of Latter-day Saints. Salt Lake City: Church of Jesus Christ of Latter-day Saints, 2013.
KnoWhy #307 - Why Did King Benjamin Say That His People Would Be Sons And Daughters At God’s Right Hand? (Mosiah 5:7). Springville, UT: Book of Mormon Central Staff, 2017.
KnoWhy #35 - Why does Jacob Declare so Many Woes? (2 Nephi 9:27). Springville, UT: Book of Mormon Central, 2016.
"Speaking of Faith: The Centrality of Epistemology and Perils of Circularity." BYU Studies Quarterly 44, no. 4 (2005): 223-230.
"Reading A Pentecostal Reads the Book of Mormon." Interpreter: A Journal of Mormon Scripture 21 (2016): 291-301.
Insights, Vol. 21, No. 6 (June 2001) In Insights, Edited by FARMS Staff. Vol. 6. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2001.
"Changing Thought on the Book of Mormon." Improvement Era 45, no. 9 (1942): 568.
"The Rechabites: A Model Group in Lehi's World." In Glimpses of Lehi’s Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 611-624. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
"Guest Editor’s Prologue." BYU Studies Quarterly 10, no. 3 (1979): 252-254.
"The Peaceful Life through Reconciliation: Five Stories from the Old Testament." Ensign 16, no. 7 (1986): 18-21.
""We are Not Cut Off": Separation and Reconciliation through Sacred Covenants." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 113-124. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
""Means unto Repentance": Unique Book of Mormon Insights into Christ's At-one-ment ." In Rediscovering the Book of Mormon, edited by John L. Sorenson and Melvin J. Thorne, 153-167. Provo, UT: FARMS, 1991.
"Matthew 18; Luke 10: Jesus Empowers Children, Outcasts, and Women." In Come, Follow Me Commentary: The New Testament (Second Edition). Springville, UT: Scripture Central, 2023.
KnoWhy #142 - Why Must There be an Infinite and Eternal Sacrifice? (Alma 34:12). Springville, UT: Book of Mormon Central, 2016.
Ultimas paginas (2)., 2006.
"The Elders at Jerusalem in the Days of Lehi." In The Most Correct Book: Insights from a Book of Mormon Scholar, 59-75. Salt Lake City: Cornerstone Publishing, 1999.
"The Missing Scripture." Journal of Book of Mormon Studies 3, no. 2 (1994): 84-93.
"A Third Jaredite Record: The Sealed Portion of the Gold Plates." Journal of Book of Mormon Studies 11, no. 1 (2002): 50-59, 110-111.
"Nephi’s Change of Heart." Interpreter: A Journal of Mormon Scripture 20 (2016): 261-291.
El Guardian (2)., 2009.
Moroni en la cueva., 2009.
"The Stick of Judah and the Stick of Joseph, Part I: The Doctors Disagree." Improvement Era 56, no. 1 (1953): 16-17, 38-41.
Lehi revisa las planchas., 2006.
"The Covenant of the Promised Land: Territorial Symbolism in the Book of Mormon." FARMS Review 22, no. 2 (2010): 137-154.
El Guardian (1)., 2009.
Mormon., 2009.
Who Kept the Records in the Book of Mormon? (By Lineages). Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
"Hidden Records." In The Most Correct Book: Insights from a Book of Mormon Scholar, 25-28. Salt Lake City: Cornerstone Publishing, 1999.
Ultimas paginas., 2008.
De Generacion en Generacion., 2008.
Who Kept the Records in the Book of Mormon? (Overview). Provo, UT: Foundation for Ancient Research and Mormon Studies, 1999.
"Notes and Communications: Lehi's Jerusalem and Writing on Metal Plates." Journal of Book of Mormon Studies 3, no. 1 (1994): 204-206.
"The Book of Mormon as Record." FARMS Review 21, no. 1 (2009): 45-51.
Jesucristo revisa las planchas., 2008.
Mormon termina compendio., 2006.
KnoWhy #177 - Why was Chiasmus Used in Nephite Recordkeeping? (Helaman 6:10). Springville, UT: Book of Mormon Central, 2016.
"Bare Record: The Nephite Archivist, The Record of Records, and the Book of Mormon Provenance." Interpreter: A Journal of Mormon Scripture 24 (2017): 99-122.
"Mormon as an Abridger of Ancient Records." In The Most Correct Book: Insights from a Book of Mormon Scholar, 8-21. Salt Lake City: Cornerstone Publishing, 1999.
KnoWhy #262 - Why Did Nephi Work So Hard to Preserve the Wisdom He Had Received? (1 Nephi 6:5-6). Springville, UT: Book of Mormon Central, 2017.
"The Jewish/Nephite Lunar Calendar." Journal of Book of Mormon Studies 7, no. 1 (1998): 48-59, 71.
"Bare Record: The Nephite Archivist, The Record of Records, and the Book of Mormon Provenance." Interpreter: A Journal of Mormon Scripture 24 (2017): 99-122.
"The Small Plates of Nephi and the Words of Mormon." In The Book of Mormon: Jacob Through Words of Mormon, To Learn With Joy, edited by Monte S. Nyman and Charles D. Tate, Jr., 209-219. Provo, UT: Religious Studies Center, Brigham Young University, 1990.
Ultimas paginas (2)., 2006.
Mormon., 2009.
Ultimas paginas., 2008.
"Writing the Things of God." In Living the Book of Mormon: Abiding by Its Precepts, edited by Gaye Strathearn and Charles Swift, 125-135. Provo, UT/Salt Lake City: Religious Studies Center, Brigham Young University/Deseret Book, 2007.
"Types of Literature in the Book of Mormon: "The American Gospel"." Journal of Book of Mormon Studies 4, no. 1 (1995): 48-68.
Mormon termina compendio., 2006.
"Characters and Teachings of the Book of Mormon: Lesson 21—The Record of Zeniff ." Relief Society Magazine 40, no. 11 (1953): 765-769.
"Mormon I." Improvement Era 48, no. 9 (1945): 512, 550-551.
"Historians of the Book of Mormon." The Instructor 97, no. 12 (1962): 444-445.
"Some Problems of Interest Relating to the Brass Plates." Improvement Era 54, no. 9 (1951): 638-639, 670-671.
"Succession of Book of Mormon Authors." Improvement Era 37, no. 3 (1934): 162.
Nephite Record Keepers In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
"The Last Nephite Scribes." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53 (2022): 95-138.
"Chapter LV." In The Story of the Book of Mormon, 302-307. Salt Lake City: Joseph Hyrum Parry, 1888.
"New Approaches to Book of Mormon Study, Part IV." Improvement Era 57, no. 2 (1954): 88-89,125-126.
"Message 22 - "And the Book of Mormon and the Holy Scriptures Are Given of Me for Your Instruction"." Relief Society Magazine 46, no. 12 (1959): 845-846.
KnoWhy #513 - Why Did Mormon and Moroni Write in Reformed Egyptian? (Mormon 9:32). Springville, UT: Book of Mormon Central, 2019.
Story of the Formation of the Book of Mormon Plates. Orem, UT: Orion Publishing, 2002.
KnoWhy #65 - Why Did Jacob Call His Record the “Plates of Jacob”? (Jacob 3:14). Springville, UT: Book of Mormon Central, 2016.
"Characters and Teachings of the Book of Mormon: Lesson 16—The Words of Jacob Recorded by Nephi." Relief Society Magazine 40, no. 2 (1953): 126-129.
"Chapter LV." In The Story of the Book of Mormon, 302-307. Salt Lake City: Joseph Hyrum Parry, 1888.
Book of Mormon Near Eastern Background In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 1. New York: Macmillan, 1992.
"The Stone Box." Improvement Era 69, no. 10 (1966): 876-878, 900.
Insights, Vol. 14, No. 4 (July 1994) In Insights, Edited by FARMS Staff. Vol. 4. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1994.
"Sacred Writing on Metal Plates in the Ancient Mediterranean." The FARMS Review 19, no. 1 (2007): 37-54.
KnoWhy #407 - Are There Other Ancient Records Like the Book of Mormon? (Mormon 8:16). Springville, UT: Book of Mormon Central , 2018.
Chapter 15: Jacob 1–4 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
"The Learning of the Peoples of the Book of Mormon." Relief Society Magazine 5, no. 9 (1918): 534-538.
"Why Are These Things Not Recorded in Your Journal?" Ensign 19, no. 10 (1989): 20-21.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 6 - 8." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 107-166.
Lesson 14 - Unwelcome Voices from the Dust In An Approach to the Book of Mormon. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1957.
"Writing Systems Among the Book of Mormon Peoples." New Era 7, no. 11 (1977): 48-50.
"Stories from the Book of Mormon: Lesson 3—Nephi, a Leader in the Land of Promise." Relief Society Magazine 30, no. 10 (1943): 647-650.
Earliest Important Greek Papyri. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"The Tapestry of the Ages." The Instructor 103, no. 11 (1968): 458-161.
"Missing Scriptures of Old Testament Times." The Instructor 103, no. 8 (1968): 334-336.
"Ancient Indian Literature." Improvement Era 29, no. 11 (1926): 1035-1042.
"Restoring Lost Scriptures." In The Book of Mormon and Other Hidden Books: "Out of Darkness Unto Light", 175-182. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
The Swords of Shule: Jaredite Land Northward Chronology, Geography, and Culture in Mesoamerica. Provo, UT: Challex Scientific Publishing, 2018.
"Since Cumorah: New Voices from the Dust, Part II. Hidden Treasures, The Search for the Original Scriptures." Improvement Era 68, no. 2 (1965): 100-103, 146-147.
KnoWhy #345 - Why Is It Important to Keep Records? (1 Nephi 9:5). Springville, UT: Book of Mormon Central, 2017.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 1 - 3." Interpreter: A Journal of Latter-day Faith and Scholarship 35 (2019): 1-46.
"Others Kept Records on Metal Plates, Too." The Instructor 92, no. 10 (1957): 318-321.
"Limhi in the Library." Journal of Book of Mormon Studies 1, no. 1 (1992): 54-66.
Dead Sea Scrolls In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 1. New York: Macmillan, 1992.
"Gold Plates and the Book of Mormon." Improvement Era 65, no. 4 (1962): 233-234, 270-271.
"H. Clay Gorton, The Legacy of the Brass Plates of Laban: A Comparison of Biblical and Book of Mormon Isaiah Texts." Review of Books on the Book of Mormon 7, no. 1 (1995): 130-138.
"Since Cumorah: New Voices from the Dust, Part XVII." Improvement Era 69, no. 2 (1966): 118-122.
"The Brass Plates Version of Genesis." In By Study and Also By Faith, Volume 2, edited by John M. Lundquist and Stephen D. Ricks, 136-173. Vol. 2. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1990.
"Metallic Documents of Antiquity." BYU Studies Quarterly 10, no. 4 (1970): 457-477.
The Father's Command to Keep Records in the Small Plates of Nephi. Provo, UT: FARMS, 1985.
"Scriptures on 2,600-Year-Old Silver Scrolls Found in Jerusalem." Ensign 17, no. 6 (1987): 56-57.
"The Kingdom of Judah: Politics, Prophets, and Scribes in the Late Preexilic Period." In Glimpses of Lehi's Jerusalem, edited by John W. Welch, David Rolph Seely and Jo Ann H. Seely, 299-336. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
"Twenty-Four Jaredite Plates." In The Swords of Shule: Jaredite Land Northward Chronology, Geography, and Culture in Mesoamerica, 287-301. Provo, UT: Challex Scientific Publishing, 2018.
"How the Bible Came to Be: Part 2, The Word Is Preserved." Ensign 12, no. 2 (1982): 32-37.
I Give You My Witness., 2018.
"All May Share in Adam’s Blessing." Ensign 1, no. 6 (1971): 100-101.
"Since Cumorah: New Voices from the Dust, Part I." Improvement Era 67, no. 10 (1964): 816-821, 844-847.
"The Theology of Memory: Mormon Historical Consciousness." The FARMS Review 19, no. 2 (2007): 25-35.
KnoWhy #403 - Are the Accounts of the Golden Plates Believable? (Testimony of the Eight Witnesses). Springville, UT: Book of Mormon Central, 2018.
"The Book of Mormon." Relief Society Magazine 4, no. 12 (1917): 709-712.
"A Record of Our Kingdoms." Ensign 6, no. 8 (1976): 22-25.
"Analysis of Joseph Smith’s Accounts of His First Vision." In Opening the Heavens: Accounts of Divine Manifestation, 1820-1844, edited by John W. Welch, 36-77. 2nd ed. Provo, UT/Salt Lake City: Brigham Young University Press/Deseret Book, 2017.
"Mormon I." Improvement Era 48, no. 9 (1945): 512, 550-551.
KnoWhy #230 - What Was Mormon’s Purpose in Writing the Book of Mormon? (Mormon 5:14). Springville, UT: Book of Mormon Central, 2016.
"Historians of the Book of Mormon." The Instructor 97, no. 12 (1962): 444-445.
"A Sacred History: External Evidences of the Truth of the Book of Mormon, Chapter XII." Juvenile Instructor 22, no. 17 (1887): 258-259.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 9 - 11." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 167-220.
""Articles of Faith," by James E. Talmage, Lesson 14 - The Book of Mormon." Relief Society Magazine 29, no. 12 (1942): 871-873.
KnoWhy #194 - Why Did Mormon Introduce Himself in 3 Nephi 5? (3 Nephi 5:12). Springville, UT: Book of Mormon Central, 2016.
"Lehi and Nephi as Trained Manassite Scribes." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): 161-216.
"The Stick of Judah and the Stick of Joseph, Part II: What Were the Sticks?" Improvement Era 56, no. 2 (1953): 90-91, 123-127.
"Chapter XX." In The Life of Nephi, the Son of Lehi, 103-105. Salt Lake City: Juvenile Instructor Office, 1883.
Chapter 49: Mormon 7–9 In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
"Which purpose I know not"., 2019.
KnoWhy #74 - Why Do the Authors on the Small Plates Follow a Pattern? (Jacob 7:27). Springville, UT: Book of Mormon Central, 2016.
KnoWhy #477 - When Did Mormon Write His Letter Recorded in Moroni 9? (Moroni 9:1). Springville, UT: Book of Mormon Central, 2018.
Newsletter and Proceedings of the S.E.H.A., no. 129 (April 1972), Edited by Ross T. Christensen, Bonny A. Fifield and Bruce D. Louthan. Vol. 129. Provo, UT: Society for Early Historic Archaeology, Brigham Young University, 1972.
"Since Cumorah: New Voices from the Dust, Part II. Hidden Treasures, The Search for the Original Scriptures (Continued)." Improvement Era 68, no. 3 (1965): 210-213, 226, 228, 330, 232, 234.
"Proof from the Gold of Pyrgi." The Instructor 101, no. 11 (1966): 444-445.
"The Corruption of Scripture in Early Christianity." In Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy, edited by Noel B. Reynolds, 163-204. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2005.
"Chapter XXXV." In The Story of the Book of Mormon, 210-214. Salt Lake City: Joseph Hyrum Parry, 1888.
"Some Problems of Interest Relating to the Brass Plates." Improvement Era 54, no. 9 (1951): 638-639, 670-671.
"The Book of Mormon (Continued) (2)." Juvenile Instructor 12, no. 15 (1877): 170-171.
U.A.S. Newsletter, no. 45 (November 7, 1957), Edited by Ross T. Christensen, Alfred L. Bush and Dee F. Green. Vol. 45. Provo, UT: University Archaeological Society, Brigham Young University, 1957.
"Since Cumorah: New Voices from the Dust, Part XVIII." Improvement Era 69, no. 3 (1966): 196-197, 232-234.
"The Book of Mormon as Record." FARMS Review 21, no. 1 (2009): 45-51.
"External Evidences of the Book of Mormon." In By Study and Also By Faith, Volume 2, edited by John M. Lundquist and Stephen D. Ricks, 73-90. Vol. 2. Provo, UT/Salt Lake City: Foundation for Ancient Research and Mormon Studies/Deseret Book, 1990.
"Appendix: Annals of the Nephite Wars." In Nephite Culture and Society: Collected Papers, 181-193. Salt Lake City: New Sage Books, 1997.
Jesucristo revisa las planchas., 2008.
"Historians of the Nephites." The Contributor 1, no. 6 (1880): 137-138.
"1 and 2 Nephi: An Inspiring Whole." BYU Studies Quarterly 26, no. 4 (1986): 53-65.
"The World of the Jaredites, Conclusion." Improvement Era 55, no. 7 (1952): 510, 550.
Book of Mormon Plates and Records In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
KnoWhy #512 - Is the Book of Mormon Like Other Ancient Metal Documents? (Jacob 4:2). Springville, UT: Book of Mormon Central, 2019.
"Characters and Teachings of the Book of Mormon: Lesson 13—Separation Into Nephites and Lamanites." Relief Society Magazine 39, no. 11 (1952): 762-765.
"How the Bible Came to Be: Part 1, A Testament Is Established." Ensign 12, no. 1 (1982): 36-42.
The Gold Plates of King Darius. Book of Mormon Archaeological Forum , 2015.
Book of Mormon Chronology In Encyclopedia of Mormonism, Edited by Daniel H. Ludlow. Vol. 1. New York: Macmillan, 1992.
"Lesson I. The Book of Mormon." The Young Woman's Journal 24, no. 7 (1913): 443-447.
Insights, Vol. 6, No. 2 (Summer 1986) In Insights, Edited by FARMS Staff. Vol. 2. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1986.
"A Book That Does Not Wear Out." In The Book of Mormon and Other Hidden Books: "Out of Darkness Unto Light", 145-154. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
Insights, Vol. 24, No. 5 (2004) In Insights, Edited by FARMS Staff. Vol. 5. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2004.
KnoWhy #77 - Why was Coriantumr’s Record Engraved on a “Large Stone”? (Omni 1:20). Springville, UT: Book of Mormon Central, 2016.
"Characters and Teachings of The Book of Mormon: Lesson 45—Moroni Explains Principles and Ordinances of the Gospel." Relief Society Magazine 43, no. 11 (1956): 761-766.
"Scriptures on 2,600-Year-Old Silver Scrolls Found in Jerusalem." Ensign 17, no. 6 (1987): 56-57.
"Since Cumorah: New Voices from the Dust, The Precious Things Return, Part I (Continued)." Improvement Era 67, no. 11 (1964): 924-928, 974-975, 977-978, 980-983.
Chapter 17: Enos–Words of Mormon In Book of Mormon Student Manual. Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2009.
"The Earliest Accounts of Joseph Smith's First Vision." In Opening the Heavens: Accounts of Divine Manifestation, 1820-1844, edited by John W. Welch, 1-35. 2nd ed. Provo, UT/Salt Lake City: Brigham Young University Press/Deseret Book, 2017.
"New Light from Arabia on Lehi's Trail." In Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson and John W. Welch, 55-125. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2002.
"“We Need a Listening Ear”." Ensign 9, no. 11 (1979): 4-6.
"Ether and Mormon: Parallel Prophets of Warning and Witness." In The Book of Mormon: Fourth Nephi Through Moroni, From Zion to Destruction, edited by Monte S. Nyman and Charles D. Tate, Jr., 153-165. Provo, UT: Religious Studies Center, Brigham Young University, 1995.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture, Chapters 12 & 13." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): 221-270.
"L.D.S. Church History, Lesson 4: Our Book of Mormon." Relief Society Magazine 26, no. 10 (1939): 724-726.
"David Whitmer and the Shaping of Latter-day Saint History." In The Disciple as Witness Essays on Latter-day Saint History and Doctrine in Honor of Richard Lloyd Anderson, edited by Stephen D. Ricks, Donald W. Parry and Andrew H. Hedges, 223-256. Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
"The Plates of Brass: A Witness of Christ." Ensign 18, no. 1 (1988): 26-29.
"The Stick of Judah and the Stick of Joseph, Part III: How Do the Sticks Become One?" Improvement Era 56, no. 3 (1953): 150-152, 191-195.
"Lesson XVI. Book of Mormon Prophecies - The Preservation of the Nephite Records and the Coming Forth of the Book of Mormon." The Young Woman's Journal 32, no. 2 (1921): 105-109.
"“That Our Children May Know”." Ensign 1, no. 10 (1971): 6-8.
"Metal Plates in the British Museum." Improvement Era 39, no. 3 (1936): 154.
"Labor Diligently to Write: The Ancient Making of a Modern Scripture — Preface." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 35 (2020): vii-x.
The Book of Mormon and Other Hidden Books: "Out of Darkness Unto Light". Provo, UT: Foundation for Ancient Research and Mormon Studies, 2000.
KnoWhy #476 - Why Does Nephi Begin by Saying “I, Nephi . . .”? (1 Nephi 1:1). Springville, UT: Book of Mormon Central, 2018.
"The Jaredite Reformed Egyptian Glyph." In The Swords of Shule: Jaredite Land Northward Chronology, Geography, and Culture in Mesoamerica, 217-219. Provo, UT: Challex Scientific Publishing, 2018.
"Modern Near East Archaeology and the Brass Plates." Interpreter: A Journal of Latter-day Saint Faith and Scholarship 52 (2022): 111-144.
"Lehi’s Jerusalem and Writing on Silver Plates." In Pressing Forward with the Book of Mormon: The FARMS Updates of the 1990s, edited by John W. Welch and Melvin J. Thorne, 23-26. Provo, UT: FARMS, 1999.
"Since Cumorah: New Voices from the Dust, Part III. Secrecy in the Primitive Church." Improvement Era 68, no. 4 (1965): 308-311, 326, 328-332.
"Acquiring and Preserving Written Records: A Sacred Commission." The FARMS Review 19, no. 2 (2007): 67-69.
"Succession of Book of Mormon Authors." Improvement Era 37, no. 3 (1934): 162.
"Since Cumorah (Since Qumran), Part XXIV." Improvement Era 69, no. 9 (1966): 794-795, 799-800, 802, 804-805.
Insights, Vol. 27, No. 1 (2007) In Insights, Edited by Maxwell Institute Staff. Vol. 1. Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, 2007.
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